
Rei-ki
Teacher Selection Criteria
Barbara McGregor,
Rei-ki Training Academy
Back in the early 1980's when Beth
Gray first informed me I was meant to teach Rei-ki I was incredulous
and doubtful. On a number of occasions I had mystical experiences which
seemed to confirm the eventuality, and I took the step to manage and
promote Beth's Australian seminar tours. I travelled with her for many
months of each year, which took a progressively higher level of commitment
and a reordering of priorities in my personal, professional and financial
circumstances.
However, in over 100 seminars I was given insights into human nature,
the healing and spiritually evolving aspects of Rei-ki, and the opportunity
to experience a very wide range of responses to the attunement process.
I ran a Rei-ki group in my home for some five years, forming wonderful
supportive friendships, and I practised Rei-ki voluntarily from 1984
onwards. During that decade I also studied natural therapies, nutrition
and aspects of personal and spiritual development as part of my role
as editor of WellBeing Magazine. I have come to understand all this
was preparing me for the next step.
Having reached critical mass in the
development of the Usui Rei-ki Network, following Beth's retirement
in 1992, further progress is now subject to the training of teachers
in the original Usui tradition of Rei-ki, to serve with the Network
around the world, honouring the metaphysical context I have committed
to preserve.
Those drawn to serve out of
real commitment (and not simply ambition) are usually presented with
tests and challenges to let go of past self-destructive patterns, clearing
the way for a strong "observer self" to be present in the forefront
of seminars. It is not an easy path to tread.
Rei-ki creates an intense healing environment
and all those involved are affected. This is particularly so at seminar
time and it is a fact of life for seminar presenters (not just in Rei-ki
but in many self-development courses) that one can become a projection
and a mirror for unresolved "stuff" for participants and supporters.
Maintaining one's equilibrium in a
snowstorm of emotional cross currents is an art form requiring considerable
intestinal fortitude, patience and objectivity. Compassion and distance
are required in equal proportion. Here are nine other criteria, in no
particular order.
It is likely, as governments around the
world close the regulatory net around the practice of natural therapies
of all kinds, that Rei-ki will come under scrutiny and teaching standards
will need to be regularised accordingly. The days of "quickie initiation"
for self-styled teachers, without any in-depth training to teach, are
short-lived.
I made many commitments to Dr Usui
and to Rev. Beth Gray on my inauguration as a teacher in 1990 after
seven years of preparation. These included preservation of the non-aligned
philosophy, the metaphysics and the original traditions of practice
of Rei-ki and such would be required of those drawn to serve within
the international network.
Usually the master teacher is given at
least three clear signs that a prospective teacher is suited and ready
to teach and similarly the teacher also both tested and given their
own signs of readiness. Hierarchical ambition has very little to do
with it - in fact, as in my own case, I had to overcome reluctance and
uncertainty before I crossed the threshold to teach Rei-ki. I am grateful
for the constant encouragement and support as well as for the demands
of a hard task master in my mentor, Beth Gray.
The Usui Rei-ki Network around Australia
and overseas has now become a viable model for a professional training
program in Rei-ki for both qualified health practitioners and lay participants,
with year-round support services. Keeping the standard pure and the
commitment to excellence will be the calling of the next generation
of teachers.
Beth used to say "many are called but
few are chosen", and in this I think she was referring to the mystical
and spiritual bond which forms with one's predecessors in rei-ki, going
back to the first teacher in this line, Dr Usui, via Dr Hayashi, Hawayo
Takata and Rev. Beth Gray - a bond I am privileged to forge with those
who accept the rigours of training with humility and awe which the experience
ultimately engenders.
How do you find your teacher?
Training to teach rei-ki
is not a question of gaining more healing power or psychic giftedness,
but rather a preparation by many life challenges and metaphysical insights
under the guidance of the master by whom one is selected and trained
over several years.
Rei-ki was brought to the western world
in the 1970s via Hawaii by Dr Hayashi's number one apprentice, Mrs Hawayo
Takata. The first Caucasian rei-ki master teacher was Rev Beth Gray
from California, who introduced the ancient art to Australia in 1983.
Barbara McGregor accompanied Beth Gray during her seminar tours of Australia
for many years and has been teaching Rei-ki full time since 1990 in
Australia, London, Hong Kong and Singapore. During that time she has
taught over 10,000 rei-ki graduates and has trained master teacher,
American Keven Duff, a medical anthropologist and biochemist with an
extensive background in natural therapies.
Free lectures with demonstrations
In advance of each seminar program, a two hour introductory talk with
demonstrations of Rei-ki by practitioners is given, so prospective students
can determine for themselves how Rei-ki works for them.
If you have any queries regarding these
observations on training, please write to me at:
The Rei-ki Training Academy,
Private Bag 1563,
Neutral Bay, NSW 2089, Australia,
or via e-mail at:
reiki@reiki.com.au and
please allow time for a reply given my current schedule.
*Note: Hawayo Takata undertook Naturopathic
training in Chicago for these reasons. Barbara McGregor is a member
of the Australian Traditional Medicine Society (ATMS) and the Orthomolecular
Medical Association (OMA).
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